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Photography and Picture Making ?
by Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh)

Nowadays, we find that photography and videoing have become accepted in all circles, yet Rasulullah (Sallallaahu ‘alayhi wasallam) said“Those involved in picture-making will be subjected to the worst forms of punishment on the day of Qiyamah.”[1] ...In another Hadith, Hazrat Abdullah Ibn Umar(Radhiyallahu ‘anhu) reported that Rasulullah (Sallallaahu ‘alayhi wasallam) said: “Those involved in picture making will be severely punished on the Day of Qiyamah and Allah Ta’ala will say to them, ‘Give life to what you have created!’.”[2] We also know the Fatwa of our respected Imams of Fiqh and the majority of past and present Scholars. They prohibited pictures of anything animate. 

Photography carries within it so much of evil and it erupts into so many more sins. …Like a volcano erupts and spews out rocks, gases, ash and lava, which cause great harm and destruction, photography has led to an eruption of Fitan and spews out immodesty, obscenity and a host of other evils. There is no doubt that photography plays a key role in the destruction of man’s spirituality, modesty and morality. I receive so many emails and letters, and from the correspondence, it is clear that many, many people – young and old – are caught up in pornography and other sins, stemming from photography. …I have mentioned previously that the porn- industry and filthy films are all based on pictures. This gives rise to rape, incest, child porn and other vices. Islam cuts at the root of the evil by prohibiting picture-making and photography[3].  …Whatever we see today, of various Fitan, is due to the Shar’i prohibitions beingflouted and disregarded.

Our Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had said that despite the deep love that the Sahaba-e-Kiraam (Radhiyallahu ‘Anhum) had for Rasulullah (Sallallaahu ‘alayhi wasallam), not one of them drew any image of Rasulullah (Sallallaahu ‘alayhi wasallam). 

…From amongst the Sahaba-e-Kiraam (Radhiyallahu ‘Anhum), some could have sketched images of Rasulullah (Sallallaahu ‘alayhi wasallam) … when he was at Badr, at Uhud … in his armour; when digging the trench at Khandaq, when Rasulullah (Sallallaahu ‘alayhi wasallam) was entering Makkatul Mukarramah at the time of its conquest; when Rasulullah (Sallallaahu ‘alayhi wasallam) was on the plains of Arafah, hands raised, imploring and begging of Allah Ta’ala … So many pictures could have been drawn, to "capture the moment", to keep those "memories alive" and so that we, the latter of the Ummah, may also see a picture or pictures of Rasulullah (Sallallaahu ‘alayhi wasallam), but not one Sahabi (Radhiyallahu ‘Anhum) drew such pictures. 

Since picture-making, in any form, is prohibited, they did not compromise on obedience to Allah Ta'ala and His Rasul (Sallallaahu 'alayhi wasallam). Their condition was: "We hear and we obey."  This is what we have to learn to nurture and imbibe within ourselves: When we hear the Command of Allah Ta'ala; when we hear the Command of Rasulullah (Sallallaahu 'alayhi wasallam), we should willingly submit and obey. 

We are told to follow the Sahaba-e-Kiraam (Radhiyallahu ‘Anhum) for guidance. Rasulullah Sallallaahu ‘alayhi wasallam said: “My Companions are like the stars, whichever of them you follow you will be rightly guided.”[4] ...The Sahaba-e-Kiraam (Radhiyallahu anhum) set a precedent and a beautiful example for us. We need to follow in their noble footsteps. 

May Allah Ta’ala grant us the concern, and grant us obedience to Him and His Rasul (Sallallaahu 'alayhi wasallam). May Allah Ta'ala grant us Istiqaamah on Siraatul Mustaqeem. 

Also read "THE PROHIBITION OF PHOTOGRAPHY
by Hazrat Maulana Yunus Patel Saheb (RA)

 



[1] Sahih Al-Bukhari / Sahih Muslim
[2] Sahih Muslim / Sahih Al-Bukhari
[3] It is prohibited to draw or take pictures of, or carve or sculpt, living, animate beings, like people, birds, animals, and so forth. 

[4] Musnad ‘Abd Ibn Humaid (see the Muntakhab, Hadith: 781) Jami’u Bayanil ‘ilmi wa fadhlihi, (Vol.2 pg.181)

 

 

 

 

 

 

 

 

 

 

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