A person generally purchases
material commodities from a shop. Groceries are purchased from a
supermarket; clothing from a clothing store, jewellery from a jewellery
shop and so forth.
In order to obtain these material commodities, the buyer will have
to give a certain amount of money in return for his goods. This
is a transaction which is most common in the business world.
There is also a transaction in the spiritual world where special
commodities may be purchased : The commodities of the Ma`rifat (Recognition
of Allah Ta’ala), Ishq (Love for Allah Ta’ala), Qurb
(Nearness to Allah Ta’ala), Nisbat (Connection with Allah)
and so forth which are generously available, for all.
However these special commodities of the ‘Ma’rifat’
(recognition) and Ishq of Allah Ta’ala are such that they
cannot be purchased with the coins and notes, or the gold and silver
of this world. …However, they are to be purchased in this
world and are found in what I term, the ‘shops’
of Ma’rifat… that are found throughout the
These ‘shops of ‘Ma’rifat’ are the
Ahlullah (People of Allah). They stock the merchandise
of Allah Ta’ala. However, these Ahlullah do not accept cash,
cheque, card, gold or silver in their transactions. They accept
a different kind of currency, which is far more precious than money.
The payment for the merchandise of Allah Ta’ala is
the qurbaani (sacrifice) of our evil desires. To become ‘Aarif
Billah’, we have got to make payment for these spiritual treasures
with the sacrifice of our base desires.
The ‘asking price’ is the sacrifices of our
evil desires – whether it is the evil desire to cast lustful
gazes, commit fornication/adultery, gamble, take drugs, backbite,
listen to music or commit any action which is Haraam.
Added to this, the more money a person possesses, the greater the
commodity that can be purchased. …R5 cannot buy a person
a 22ct gold bangle. You require ‘big’ money
for big commodities.
Similarly, the more the qurbaani, the more the ma’rifat of
Allah Ta’ala; the greater the sacrifice, the
greater the recognition of Allah Ta’ala.
Take the example of a person who goes to the Jeweller and he has
with him R100 000. On the one hand, he wants to purchase jewellery
and on the other hand, he does not want to part with his money.
He is attached to the one and he is drawn to the other. He wants
both. …But he will have to part with that money in exchange
for the jewels that he desires.
Many of us want to please Allah Ta’ala and we want to also
keep our nafs happy. …This cannot be. No one can gain the
pleasure of Allah Ta’ala and secure His love while pandering
to the whims and fancies of the nafs and shaytaan.
Just as the person will get gems, pearls, gold and silver in return
for his money; so too, if the Saalik (Seeker of Allah Ta’ala)
is prepared to make the sacrifice and then renders the sacrifices
of his evil desires and passions, then from the shops of Ma’rifat,
he will be given the pearls and jewels of Ma’rifat.
The Ahlullah have within their hearts an invaluable treasure. They
are very generous in sharing because sharing increases their treasure.
And if we are able to secure the same, then we will understand the
insignificance of dunya (the material world).
“O Allah, You have explained Your Value, being both
If by giving both the worlds, You are attained,
Both worlds are nothing in exchange for Your Love and Friendship.
Even if a person should sacrifice his life for You,
Then too, the full price has not been paid.
To become martyred for the sake of Your Love,
Is better than a thousand lives,
And many are the Kingdoms to be sacrificed for Your Bondage,”
Once Shah Waliullah (RA) addressed the Moghul Emporers, saying
: Waliullah has a heart that is beautified with the
gems and pearls of the Love of Allah Ta’ala. If there is anyone
wealthier, then come forward. When you die, you will be beneath
the ground, wrapped in a few sheets, while your power and position,
your wealth and treasure will be left behind, above the ground.
The gems and pearls of the Ishq and Ma’rifat of Allah Ta’ala
are dependent on how much of qurbaani is made.
“O Friend! Treasures are generally buried in places
Hence destroy the evil desires and attain the Treasure”
Until we do not turn our hearts red with the blood of our evil
desires, there is no way that we can secure the Ishq, Ma`rifat and
Qurb of Allah Ta’ala. There is no Wali (Friend of Allah Ta’ala)
who has become a Wali by fulfilling the evil desires of his heart
.The condition of the sincere ones is :
“Say: ‘Truly, my Salaah (prayer),
and my sacrifice, my life and my death are (all) for Allah, The
Cherisher of the Worlds.’”
[Surah An-An`aam 6 : 162]