The Barrier between us and Allah Ta’ala
The Barrier between us and Allah Ta’ala by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) Unfortunately, one of many weaknesses is that we look at our achievements and successes with an eye of vanity and conceit. Our gaze falls on our efforts —that we are the ones who made an effort. We attribute our success and achievements to our efforts, sacrifice, and hard work. What generally follows is a desire to announce, boast, publicize, and make known. The nafs asserts itself; It wants acknowledgement. It wants to be credited. So many, in their quest for recognition, will exaggerate their achievements —even to the Shaykh. They exaggerate so that they may be distinguished above others, counted as pious and righteous, and become a recipient of praise and applause. Some get carried away by dreams and think that a few good dreams are a surety of their greatness. This condition is not progress; it is a sickness. This is what becomes a barrier between Allah Ta’ala and us. The person’s gaze is on himself, his obedience, attributes, effort, achievements and successes, forgetting The One Who blessed him with ability and capacity. The gaze should be on the Fadhl and Grace of Allah Ta’ala. The person’s good deeds, Khidmat of Deen, and his charity and welfare work become a fitnah for him because he sees his effort and believes that he deserves acknowledgement and praise. As a result, there is no spiritual progress. ‘Ujb is vanity and conceit —The person admires himself and attributes importance to himself. The person considers himself superior. Kibr or pride is looking down upon others, considering them as inferior. Pride and vanity give rise to arrogance and haughtiness, even oppressing or treating people with contempt and disdain. Both ‘Ujb and Kibr cripple a person spiritually. It is truly the Fadhl of Allah Ta’ala if a person increases in humility as his good deeds increase. And this will be so; if the person keeps his gaze on his shortcomings and has such Ma’rifat (Recognition) of Allah Ta’ala, understanding that Taufeeq is from Allah Ta’ala alone. The Ambiya (‘alaihimus salaam) had the highest degree of Ma’rifat, which is evident in their lives. In the words of Shu`aib (عليه السلام): “…And my ability to do things comes from none but Allah…” [Surah Hud 11:88] From another view, we find that the majority seek to display their achievements in this world of fitnah. Their photographs are published; they widely circulate their accomplishments on media platforms, proud of their successes. Everyone wants to be noticed; everyone wants the limelight. Some say in no uncertain words that their success is due to their work, intelligence, and sacrifice. Of course, happiness is different. It is natural. But the desire should be to conceal. Whenever we are talking about ourselves, we must ask ourselves: Why am I behaving in this manner? Why do I talk about my experiences? Is this Shukr and Tahdees-e-Ni’mat, or is it Riyaa which the nafs wraps up in the guise of Shukr? Allah Ta’ala is All-Knowing. If we say and do for advertisement, publicize and broadcast and announce over radio stations and other platforms, then we should remember that Allah Ta’ala is aware of our intentions. “He (Allah) knows the treachery of the eyes and whatever is concealed by hearts.” [Surah Ghafir 40:19] If it is for the pleasure of Allah Ta’ala, and Allah Ta’ala wants to make it known, He will make it known. All that a person becomes proud of is on account of the blessings from Allah Ta’ala’s side. Allah Ta’ala says in the Qur’an Sharif: “Whatever blessing you have is from Allah…” [Surah an-Nahl 16:53] If He gave, He could also take away. Recognize the one who has given, and do not consider the bounties as your achievement, because every faculty and possession which is a medium of securing any achievement is, in itself, a bounty from Allah Ta’ala —our intelligence, hearing, speech, etc. Keep addressing the nafs: All that I succeed in is due to Allah Ta’ala’s favour. Whilst a person may be doing some meritorious work, much is left to be seen —as to whether such work has been accepted or not. We will only know on the Day of Judgment what has been accepted or not. Whatever work we do and whatever other good deed we do, then make Dua after that that Allah Ta’ala accepts it. Consider the Tawaadhu of Ibrahim and Isma’il (‘alaihimas salam), who, after building the House of Allah Ta’ala, and themselves being so accepted by Allah Ta’ala, still made Dua that Allah Ta’ala accept their efforts… Allah Ta’ala says in Surah Al-Baqarah: “And when Ibrahim was raising up the foundations of the House, along with Ismail: “Our Lord accept from us! Indeed, You – and You alone – are the All-Hearing, the All-Knowing!” [Surah An-Nur 24:21] This Dua makes evident that there was no pride or vanity in undertaking and completing such a great task. There was just beautiful humility and deep concern that Allah Ta’ala accepts. If there is spiritual progress in one’s efforts of treading the path to Allah Ta’ala, then we need to keep before us the Ayah: “…And had it not been for the grace of Allah upon you, and His mercy, not a single person from you would have ever attained purity. But Allah purifies whomsoever He wills…” [Surah Al-Baqarah 2:127] Otherwise, the nafs, in its true state, would not gain any good on its own. “…Surely, man’s inner self often incites to evil, unless my Lord shows mercy.…” [Surah Yusuf 12:53] May Allah Ta’ala grant us recognition of our nafs and the courage to strive against it; and may Allah Ta’ala bestow His Mercy upon us so that we may be successful on this path to Him, Aameen.
Boasting and Claiming Greatness
Pride and greatness are the exclusive attributes of Allah Ta’ala. He is the only one worthy of such qualities. Amongst Allah Ta’ala’s Beautiful Names are: “Al-Mutakkabir” (The Supreme), “Al-Kabir” (The Greatest), “Al-Jalil” (The Majestic), “Al-Qawi” (The Most Strong), and “Al-Qadir” (The All-Powerful). Many more attributes make evident Allah Ta’ala’s greatness and power. The entire Qur’an Sharif is an exposition of Allah Ta’ala’s supremacy and greatness. Man’s helplessness, weakness and vulnerability become manifest when he recognizes his Creator. When there is no recognition of Allah Ta’ala, man considers his own might, strength, power, and force as great. This is the deception of nafs and Shaytaan. When anyone makes the claim that he is great, he inevitably faces humiliation and ruin. Fir`aun uttered the greatest lie, that he is the Lord, Most High, and for all his claims of being so powerful, the waters of the Red Sea overwhelmed him, and he drowned. Allah Ta’ala relates: “And he said: ‘I am your supreme Lord.’” “So Allah seized him and made him an example for this world and the hereafter. [Surah An-Nazi’aat 79: 24 / 25] Then We drowned the others. [Surah Ash-Shu`ara 26: 66] Qarun made a claim of being independent of Allah Ta’ala. This was his pride, due to his great intelligence and the great wealth that he had amassed. He had so much wealth, that the keys to his wealth were too many to count. “…And We had given him such treasures, that even their keys would weigh too heavy for a strong group of people” [Surah Al-Qasas 28: 76] “He said: ‘This is given to me because of the knowledge (I have) with me.” [Surah Al-Qasas 28: 78] What became of him? On his claim of being independent, his pride, arrogance, and rejection of Allah Ta’ala, Allah Ta’ala caused the earth to swallow and digest him and his wealth. “Then We made him and his home sink into the earth…” [Surah Al-Qasas 28: 81] In history, we learnt of the Spanish Armada. It was described as “invincible” —only to find itself being defeated. When the Titanic set off on its maiden voyage, the claim was that it was “unsinkable”. It sank on its first journey. A famous boxer made a huge claim: “I am the greatest.” When he made this claim, he was floored. Alhamdulillah, Allah Ta’ala destined Islam for him and he realized that Allah Ta’ala is the greatest. When diagnosed with sickness, he openly acknowledged: “Allah gave me this illness to remind me that I’m not number one —He is. I’m not the greatest, Allah is.” The claim of superiority and greatness does not befit the slaves and servants of Allah Ta’ala. Allah Ta’ala does not like that His creation claims a quality which is solely and exclusively His. Allah Ta’ala wants us to recognize His superiority, greatness and power, and submit ourselves as slaves do, before their master. This submission and humility earn one closeness to Allah Ta’ala and His special Mercy and Favours. Allah Ta’ala describes these servants who will receive His special mercy as: “The servants of Ar-Rahmaan (the All-Merciful) are those who walk on the earth, humbly…” [Surah Al-Furqaan 25] The more the success of a person, the more humility his success should generate. Take a lesson from the tree: When laden with fruit, the branches bend in humility. If they have to show their “greatness” they will snap or break. Similarly, when a slave of Allah Ta’ala tries to show his greatness and independence, he ‘breaks’. Allah Ta’ala said: “Pride is My cloak, and greatness is My garment; so, whoever competes with Me regarding these two will be thrown into the Hellfire”. [1] [2] May Allah Ta’ala purify us of the diseases of Kibr (pride) and Ujub (vanity) and grant us the reality of Abdiyyat (servitude) and Tawaadhu (humility). [1] Abu Dawud [2] The implied meaning is that pride and supremacy belong to Allah Ta’ala Alone