The Thoughts of Sinning
The Thoughts of Sinning by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) Many people are anxious and troubled when the thought of sinning comes to their minds. Whilst Shaytan whispers such thoughts, inviting and tempting towards sins, we should not entertain them. I often present the analogy that our minds can be likened to a national highway. Whilst travelling on the highway, we find different kinds of vehicles and conveyances – luxury cars, old cars, trucks, bicycles, motorbikes, etc. Many times, animals are seen being transported – horses, cows and even pigs. If we find ourselves driving behind a truck transporting pigs, even though it disgusts us, we don’t have to leave the highway. All we have to do is, indicate, accelerate, overtake and continue driving. Similarly, our mind is like that national highway, and all kinds of thoughts begin travelling through the mind – good and bad. When evil thoughts visit our minds, we should pass them. We should not intentionally bring them into the mind or entertain them when they come to mind. Simply ignore them. Despite the thought being bad, no sin is recorded. In fact, Abu Hurairah (radhiyallahu ‘anhu) mentioned that Nabi (sallallahu’ alayhi wa sallam) had said that if a servant has an inclination towards some evil but does not act upon it, one good is written of good deeds.[1] The following is another analogy which I have also presented ad an explanation: If during the blessed month of Ramadan, whilst sitting at the Dastarkhan (tablecloth), waiting for Iftar, many delicious foods are placed before a person, and the thought comes to his mind to eat this or partake of that, then there is no sin concerning those thoughts. As long as the person does not eat anything, his fast will not break, and there will be no sin at the mere thought of eating the different delicacies coming to his mind. Click here to download or read the book “Combating the Whisperings of Shaytan” on this website. [1] Sahih Al-Bukhari
Getting up for Fajr Salah
Getting up for Fajr Salah by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) The following is the prescription that has been given regarding getting punctual with Fajr. In summer, when Fajr Salah[1] is very early, many complain about their inability to get up for Fajr Salah. In winter, when Fajr is relatively late, many complain about their inability to get up due to the cold. As the phrase goes: ‘Where there’s a will, there’s a way.’ If one is sincere in wanting to perform the Fajr Salah (or any Salah), then come any season, weather, condition or circumstance, the person will do all that which is within his capacity to fulfil the rights of Allah Ta’ala. Due to the weakness being so common, the following are prescriptions to remedy the problem of missing the Fajr Salah: >> An alarm clock should be kept a distance away from the bed. Instead of switching it off and going back to sleep, you will have to get out of bed to switch it off. >> If you are a deep sleeper, then use two alarm clocks with loud alarms. Place one on either side of you – and at a distance. >> If your hearing is good in one ear and weak in the other, then place the clock on that side, where you will hear it loud and clear. >> Sincerely make Du’a before sleeping: ‘O Allah, I want to get up for Fajr Salah. Please give me the Taufeeq (ability) to do so.’ >> Tell those at home who also awaken for the Fajr Salah to get you up, even if it means shaking you up. >> Request a friend to give you a few rings in the morning – 20 or 30 minutes before Fajr. It will not cost him any money since you know that he is ringing you for Fajr Salah, and you won’t answer the call. >> Do not stay awake till two o’clock in the morning – involved in entertainment or pastimes: watching television, surfing the Internet, reading novels, etc. or in any activity, even ‘Mubah’ (permissible), which would then make it difficult to get up for Fajr. In such cases, go to bed early and begin the day early. >> Shaytan makes a person feel lazy at Fajr. On awakening, read the Masnun dua: ‘All praise is due to Allah who has given us life after death (i.e. sleep). And to Him will we be raised and returned.’ Then read: ‘La haula wa la quwwata illa billah’ and Ta’awwuz: ‘I seek protection in Allah from Shaytan, the accursed.’ Even though these are suggested prescriptions, the condition of a Mu’min (Believer in Allah Ta’ala) is that he or she is also ‘Ashiq’ (a sincere lover) of Allah Ta’ala. Since when is an Ashiq Ghafil (negligent) in pleasing his or her Beloved? If those who say they cannot get up for the Fajr Salah[2] have to read an advertisement in a newspaper by a gold coin company that all customers who arrive between 3 a.m. and 4 a.m. at their premises will receive a Kruger Rand (gold coin), free. Will they then sleep or camp there the night? Whereas a gold coin has no worth in comparison to the value of a Salah. If a concerted and sincere effort was made to get up for the Fajr Salah after having adopted the prescriptions mentioned above, and still the person was unable to make it for Fajr with Jamat, then insha Allah, he will not be questioned on the Day of Qiyamah. [1] Fajr: Prayer performed after true dawn and before sunrise. It is mentioned in a Hadith: ‘One who performs the Salat at Fajr comes under the security of Allah…’ Sahih Muslim [2] Abu Hurairah (radhiyallahu ‘anhu) reported that Rasulullah (sallallahu’ alayhi wa sallam) said: ‘There isn’t any Salah which is (heavier) more difficult on the Munafiqein (hypocrites) than Fajr and Esha Salah.’ Sahih Al-Bukhari
How to Attain Concentration in Salah
A common complaint of many who seek reformation is their lack of concentration in Salah and finding themselves wanting in the spirit of Salah. They write or ask for some prescription to bring in that spirit and that love of Allah Ta’ala through Salah. The following guidelines will, insha Allah, assist in improving the quality of one’s Salah: Men should try and reach the Musjid before the Azan so that they may read the Sunnah Salah with etiquette and ease – and this should take them about 5 minutes. In the remaining few minutes before the Fardh, make Istighfar, Taubah, Zikrullah, or think of the Aakhirah (the Hereafter), accountability and presentation of one’s deeds in the Court of Allah Ta’ala. Reflect on one’s life: What if my death has to come now? Try and cut off from the business and worldly activities as much as possible through this little meditation and Zikr. Now comes the Fardh Salah: insha Allah, by this time, much of one’s heart will be in that Salah. Insha Allah, with a little effort and perseverance, there will be full attention and concentration. Ladies should try and read Salah in its early time, thus giving themselves the opportunity to prepare Salah without any haste. They, too, should make a little zikr before commencing with Salah to get into the right frame of mind. Moreover, if we prioritise fulfilling the Rights of Allah Ta’ala, He will assist us in fulfilling our tasks. He will grant Barakah in time to complete our undertakings, insha Allah. Condition the mind, address yourself – I am standing before the King of Kings. SubhanAllah. I have been chosen, from millions, to converse with ‘Rabbul ‘Aalamin’, and I am being afforded the greatest honour and privilege (above millions of others) to make sujud to Allah Ta’ala… to be nearest to Allah Ta’ala. [ …If we could truly fathom the greatness of the gift, this ultimate honour, this good fortune – we would never want to leave the position of sujood.] And whilst reading the Qur’an Sharif in Salah (and even outside Salah), then think: This is the Kalam (speech) of my Allah – of my Beloved. By contemplating the meaning of the verses that you are reading, think: I am listening to the speech of Allah Ta’ala. And since you are reading His Speech, He is also listening to you. Therefore learn the meaning of the Surahs we usually recite in Salah. It will not take long to do so if a little is learnt every day. And think: In this Salah, Tilawah, Zikr, or Hamd – I have the special attention of Allah Ta’ala. I have exclusive attention because this is my ‘Mi’raj’; this is my conversation and communication with the Master of the Worlds. What a compounded bounty – SubhanAllah! So many gifts in the gift packaged as Salah. How can any sane-thinking Muslim ever refuse such a gift? In contemplating this, we will experience the beauty and sweetness and pleasure of Salah. We will understand the Hadith in which Rasulullah (sallallahu ‘alayhi wa sallam) says that the coolness of his eyes is in Salah. May Allah Ta’ala grant us the reality. Listen to the Majlis Programme “Guaranteed Success” – (27/03/2006), which is an elaboration of the above prescription
Giving up Sins: An Easy Prescription
Giving up Sins: An Easy Prescription by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) There are many Muslim brothers and sisters throughout the world who, due to various negative influences and bad elements, find themselves ‘de-railed’ from Deen. Many others sit on the fence, wanting to enjoy or benefit from both sides of the fence – engaging in sins as well as being practical on specific teachings of Deen. However, deep in their hearts is the desire to get back on track and once again become good, practical Muslims, to jump off the fence and enjoy the green pastures of Islam. So they write, e-mail, phone, and fax, seeking guidance and direction. The main weakness is indulgence in sins; sometimes, excessive indulgence in those sins. A standard prescription that I give as a reply is as follows. Alhamdulillah, many who followed through with the prescription have found a new life – of peace, happiness, blessings and mercy. On tasting the sweetness that comes with obedience, there is no desire to return to any form of disobedience. The bes is to abstain from sins out of Love for Allah Ta’ala. He has granted us so much – He has given us everything, and it is the nature of human beings that we love the person that is kind and generous to us. Then what of Allah Ta’ala, who has provided us with plentiful – with everything? Our sight, hearing, speech, organs that are functioning in such an amazing manner, the limbs – all in our service – for eating, drinking, walking, sitting, etc. The gifts of wealth: clothing, shelter, transport, food, drink, and so many other comforts. We use them all, but do we keep in mind the Generous Benefactor? Do we give thanks for these bounties or show any appreciation to the Giver? Developing the conscious awareness that Allah Ta’ala is with us: He is watching us, He is hearing us, He knows all and everything about us; We cannot hide from Him; We cannot conceal our actions from Him. Then should we not feel ashamed that we are disobeying Him in His Presence? Are we not showing ingratitude to the Benefactor when engaging in sins in His Presence? Keep in mind that the angels, too, are witnesses to all our actions; the earth is recording our behaviour, and all of it is also noted in our books of deeds – and we are accountable to Allah Ta’ala on the Day of Judgement. Added to this, our actions are also presented to Rasulullah (sallallahu ‘alayhi wa sallam), so we should consider whether our actions are a source of joy or grief to him. In this manner, we will develop that shame and modesty, which will make it easy to restrain from Haram. Muraqabah is meditating on our actions during the day: We should reflect on our deeds for the day, seek forgiveness for shortcomings, and resolve not to return to those bad deeds. We should also express gratitude for good deeds and make Dua for an increase in them. Ponder over the fact that the Angel of Death does not give respite. It must not be that whilst obeying the Nafs in sinful pleasure, the Angel of death visits, and our departure is in disgrace, and our return to Allah Ta’ala is at a time when He is angry. Our death will be an embarrassment to us, our family and the community who will find out that death came in sin. May Allah Ta’ala protect us from death in a state of transgression, but this is very much a reality. Death visits – more often, very unexpectedly, and no true Muslim would want to be seized by the Angel of death when Allah Ta’ala is displeased. I often say: We now have instant tea, instant coffee, instant cereal and instant pudding and so many other things on the market are instant – we are also living in times when death is just as instant. So any sin is too much of a risk in the face of the reality of death. The Hadith is explicit: We will be resurrected on the day of Judgement as we have died[1]. Would any Muslim want to rise on the Day of Judgement in sin for all of humanity to witness what kind of life he led? Ponder over the fact that Allah Ta’ala has blessed us with the gift of sight, hearing, health, wealth, and so much else – and has also granted us the gift of respect. However, what He gives, He can also take away. He explicitly stated that ingratitude for His Gifts would draw severe punishment. So is sinning not abuse and ingratitude for the gifts of sight, heart, mind, and limbs? A little contemplation on the consequences of such behaviour and a little Mujahada (effort) – which entails ‘not doing’ and Alhamdulillah, the sicknesses are cured. Together with this: Attend the talks of the learned Scholars of Islam whenever possible or listen to recordings of their lectures and read their books to gain the benefit of the pious, righteous company. Join and participate in the Deeni activities with those who follow the Qur’an and Sunnah. Insha Allah, there will be a great improvement in one’s condition by keeping the right company. Make an effort to read Salah punctually. Men should make every effort to read their Salah in Jamat (congregation). Read good Islamic literature. Abstain from magazines or books that have filthy and indecent contents and pictures. Give up television viewing. 0% of the content is Haram. If a person offers a full glass of clean and pure water and mentions that there is just one drop of urine, would any sensible person drink it? When the major content of television is Haram, what would we then say? When the gaze, heart and mind are consuming and digesting so much of Haram viewing, what else would be the result
Haram Fantasizing
Haram Fantasizing There is no shortage of complaints regarding giving up sins and the struggle between a person, his Nafs and Shaytan. This battle is ongoing, till our dying day. There is no way out except to show the courage and bravery that every Muslim does have when it comes to pleasing Allah Ta’ala. Sadly, another widespread weakness is that of Haram fantasizing. Young and old, married and unmarried – thousands upon thousands, succumb to their runaway imagination when it comes to fantasy, which leads to even graver sins. Allah Ta’ala granted us the power of imagination for a beautiful purpose, but most people today utilize this imagination for entertaining filthy thoughts. The following is a prescription I have given to many who complained of the weakness of Haram fantasizing. Alhamdulillah, it has been a means of cure for many. May Allah Ta’ala make it a means of cure for all who have this ailment, Aameen. Haram fantasizing is a spiritual ailment. It is an abuse of the great, wonderful and amazing gift of imagination. Why did Allah Ta’ala give us this gift of imagination? The imagination has been given to us so that it may be used to ponder over the Qur`an Shareef, which entails stories of past nations and verses upon verses of Jannah (Paradise) and its beautiful bounties, as well as Jahannum (Hellfire) , and accountability. This imagination was to be used to take lessons and strengthen our Iman. It was to be used as a catalyst for undertaking good deeds. The imagination was certainly not given to us so we could indulge our Nafs in evil, filthy thoughts —Allah Ta’ala forbid. One of the main reasons why both men and women have this problem plaguing them is due to casting lustful gazes. After having cast evil gazes at Ghair-Maharim[1], watching porn movies, paging through porn magazines, or reading romance novels, there is a desire and craving for more. Since ‘more’ is generally not possible because the person may be married, or the object of their desire is a film star, supermodel or a Miss or Mr Universe, and there is zero chance of meeting the person or inviting the same kind of interest or inclination, the person tries to satisfy these Shahawat (base desires) by fantasizing. But fantasizing will not satisfy the desire; it will only increase it. The person’s sickness will increase. His physical health will inevitably also suffer. When the desire to engage in Haram fantasizing comes into the heart, take the imagination to the Day of Judgment; stand before Allah Ta’ala’s seat of Judgment and begin accounting for all your actions in this world. Think of how you will have to account for and what you will say to Allah Ta’ala when all these filthy thoughts are presented to you – if you continue in this sin. Allah Ta’ala states in the Qur`an Sharif : “…and when the scrolls (of deeds) will be unrolled,” [Surah At-Takwir 81:10] “This is Our book that speaks against you with truth. We used to get recorded all that you used to do.” [Surah Al-Jathiya 45:29] Even though Allah Ta’ala is All-Knowing and well aware of all our actions, He has established a system whereby every action and every detail of every action is recorded and will be presented to us on the Day of Reckoning —it will either be in favour of us or a witness against us. Otherwise, take your imagination for Hajj: Picture yourself at the Multazam, making Tawaf, making Sa’ee; picture yourself at the Raudha Mubarak, conveying Salam to Rasulullah (sallallahu ‘alayhi wa sallam), or take your imagination to your Qabr[5] and the events which unfold in the grave after death. Insha Allah, this will be a means of defeating Nafs and Shaytan, as well as obliterating a filthy habit. If you find yourself still weak against the demands of Nafs and the whisperings of Shaytan, then immediately occupy yourself with that which is ‘Mubah’ (permissible). Begin a conversation with your parents, brothers and sisters, phone a good, pious friend, or listen to some Qira’at or Deeni talk. Occupy yourself in Halal and Mubah; otherwise, nafs will ravage your heart, destroy your peace of mind, and lead you to even suicidal tendencies. Consider filthy thoughts as pigs. Just as we show aversion and absolute disgust on seeing a pig, so should we be disgusted with dirty thoughts —which are also Haram (forbidden). Furthermore, Haram fantasizing leads to the evil habit of self-gratification (masturbation) because the person does not find a Halal avenue to satisfy his desires immediately. This is a rather disastrous weakness among the youth, and one should ponder the various harms, which are too many, which are spiritual, physical and psychological. Satisfying one’s desires by masturbating is not permissible, even if a person does not have the means to marry. Allah Ta’ala mentions in the Qur’an Sharif that those who do not find the means to marry should remain chaste. “And those who do not find the means to marry should remain chaste until Allah gives them resources by His Grace.” [Surah An-Nur 24:33] Remaining chaste is thus a Divine command which is compulsory to comply with – therefore, we find the Ahadith presenting prescriptions to remain chaste – for example, lowering the gaze, fasting, etc. As a prescription, the following harms should be read and re-read until it is understood that long-term harms are not worth the gratification that comes with the sin. SPIRITUAL HARMS: 1) Taufeeq of doing good deeds is taken away. The person is deprived of Tahajjud, Tilawah of the Qur`an Sharif, associating with the pious, etc. 2) The person deprives the Ruh (soul) of spiritual knowledge and finds an aversion to people. 3) The most dangerous harm is that the person will not be able to remain steadfast on Deen. (Allah Ta’ala protect). 4) Besides this, a person who satisfies his evil desires in this manner is cursed, according to Rasulullah (sallallahu ‘alayhi wa sallam). Sincere Taubah and Istighfar
The Influence of Television
The Influence of Television by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) One of the many Sunnahs of the Ambiya (‘alayhimus salam) is that of Haya – shame and modesty: a quality which is sorely missing in the lives of the majority of Muslims today and which should otherwise be an outstanding characteristic and feature of all Muslims, whether married or unmarried. Television is such an evil that if our society only understood its reality, they would find no excuse to watch. Its spiritual harm is that it takes away the Haya and shame of our men, women and children. Most television programmes contain nothing but immodesty and indecency, which invites nothing but immodesty and indecency into our homes, lives and the lives of our children. However, this truth and reality seem to pass over the understanding of even those Muslims who have some link with Deen. Many are regular with Salah; they are seen in the Musjid and wear the garb of the pious, yet they will be the ones to present flimsy and feeble excuses to view television programmes. Let us consider this situation of sin from the following view – which, Alhamdulillah, has been a means of many getting rid of the television. If a person has to knock on your door and tell you: ‘I would like to use your lounge to commit adultery.’ Or a group of friends have to request you: ‘We would like to use your home to gamble and enjoy our liquor.’ Or a group of youngsters have to tell you: ‘We have chosen your home as a venue for our partying, dancing, drug-taking and fornicating.’ Or a Christian family has to request you: ‘We would like to use your home as a venue for our church ceremony: The marriage of our daughter as well as the baptism of our grandchild. We have already obtained the consent of one of our priests.’ Or some idol-worshippers have to suggest: ‘We would like to carry out some of our religious rites in your home. We would like to bring our idols also. You are more than welcome to observe or participate in our rites.’ On hearing such requests, many Muslims will get very angry; will express disgust – if not swear and curse such suggestions. However, these very same Muslims who will even resort to swearing and cursing such proposals invite into their homes all of the above by the switch of the television, by hiring English and Hindi films and DVDs, and watching porn and other movies on the Internet. There is so much adultery, partying, and other filth that we seem to welcome into our homes – least realizing the consequences. To give you one example and this is but the tip of the iceberg – and it is said with the intention of removing the blindfold that most parents wear: A father of four children mentioned to me that he had gotten rid of his television, and he thereafter explained why. He said that he heard strange noises from his children’s room late one night. On opening the door of their room, he found their television switched on. [This is our concept of modesty: parents must have their own television to view all kinds of filthy programmes in their privacy, and children must have their own television to view all kinds of indecency in their privacy (Na-‘uzu Billah)]. The father mentioned that there were dirty and obscene scenes of naked people on the television screen. He mentioned that it was filthy and that it shocked him, but what had him even more shaken was that his children were all undressed, engaging in the same kind of indecent acts. They were imitating the pornography they were viewing. He said himself that until then, he had not considered the harm of television. It took this kind of incident to wake him up. This is just one example of so many. Do we wish to face something similar? Do we even care to know what our sons and daughters are doing in the secrecy of their rooms? The fact that many demand that no one ‘invade’ their space and privacy to the extent of having ‘No Entry’ signs on their doors should have parents a little more than worried, especially if they are viewing television and are surfing the net or have free access with cell phones. Many have written that after watching certain films or programmes, the desire came strongly into their hearts to take drugs, drink liquor, murder their parents, indulge in homosexuality, engage in adulterous relationships, commit suicide, rape, and so much else – and many of them do so. Moreover, with sins like television and lustful glancing, Allah Ta’ala removes the love between husband and wife, and even one’s children become disobedient. Many husbands entertain thoughts of and fantasize about other women while with their wives. And they will when they watch different actresses and television presenters. Many wives are guilty of the same infidelity, having seen or socialized with Ghair-Maharim. Many women are so infatuated and obsessed with some soccer player or cricket player that they become dissatisfied with their husbands and spend their time fantasizing. Had the person not viewed all those Ghair-Maharim on the television and computer screen and lowered his gaze in real-life situations, he would not have desired that which he cannot have, and there would not have been dissatisfaction with his (or her) spouse. Moreover, we complain: There is no Barakah in our homes. There is no Barakah in our wealth. There is no Barakah in our time. Our children are rebellious. The husband is having an extra-marital relationship. The daughter has accepted Christianity. The son is on drugs, and the complaints do not end. Then who is to blame except the one who brought all of this Haram into the home by purchasing the television and exposing the family
Sibling Rivalry
Sibling Rivalry by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) Sibling Rivalry is a common scenario in almost every home. Arguments and fights are everyday occurrences amongst brothers and sisters —to the extent that arguments often lead to physical fighting. This kind of response is very much against the disposition of a noble person, let alone a Muslim. We need to learn to implement the noble character of Rasulullah (sallallahu ‘alaihi wa sallam) in our dealings with all —including siblings. It must not be that “we give good as we get”. Instead, we should overlook, forgive, and show them beautiful, dignified conduct. If we have the knowledge of Deen, then this is the setting that tests our practical expression of that Ilm (knowledge) and Akhlaq (character). We either give into Nafs and Shaytan and show our brothers, sisters and parents that we are like cats and dogs fighting – and are closer to being animals than humans, or we rise above the indiscretions of our family members by adopting noble character and speech and practising on the ayah: “Good and evil are not equal. Repel (evil) with what is best, and you will see that the one you had mutual enmity with him will turn as if he were a close friend. [Surah Fussilat 41: 34] Rasulullah (sallallahu ‘alaihi wa sallam) had set a beautiful and perfect precedent in teaching and moulding his two grandsons, Hasan and Husain (radiyallahu ‘anhum). Rasulullah (sallallahu ‘alaihi wa sallam) taught them to love and respect each other. He taught them that the younger should serve the elder because the elder sibling deserves respect. Khidmah (serving) naturally creates Muhabbat (love), and how perfect a prescription this is for all brothers and sisters in creating a peaceful and happy environment at home. This is why we find in the lives of these two grandsons that Hazrat Husain (radiyallahu anhu) used to respect Hazrat Hasan (radiyallahu anhu) and even carried out his requests willingly. Of course, in light of the above, the older brother or sister should not think that he or she can demand, dictate and nag. If we are older, we are responsible for setting an example worthy of our siblings to follow. There has to be courtesy, mercy, compassion and love for the younger siblings. A balance needs to be created – where there is humility on both sides. Sayyiduna Hasan (radiyallahu ‘anhu) showed great love and compassion for Sayyudina Husayn (radiyallahu ‘anhu). If either one has to advise the other about something – for example, food, clothing, room, studies, Salah, etc., it should be said only once and politely. After that, leave it to the parents or teachers to solve the problem. If every sibling were to emulate the grandsons of Rasulullah (sallallahu ‘alaihi wasallam), then there would be no bickering, quarrelling and fighting. Home will be a haven, and all parents will be at peace – with no complaints against their children. May Allah Ta’ala grant us all the understanding and the Taufiq (ability) of practising, Aameen.
Powerful Detergents for the Spiritual Heart
There are many laboratories in the world working and specializing in detergents. Each one is trying to produce the best detergent that would be the easiest to remove stains. Each company claims its detergents are the best, giving you a power-cleaning wash and removing the toughest stains. In the spiritual world, we find that the spiritual heart is a sensitive entity and easily stained. Some stains are easy to remove; others are tough to do away with. Thus, the spiritual heart also requires detergents for the heart to remain ‘whiter than white’, ‘brighter than bright’ or ‘super bright’ – as we read in different advertisements. Those stains of the spiritual heart (i.e. one’s minor sins) are easy to remove and are washed away with the water of Wudhu (ablution), Salah, and many different Ibadat, all of which have the effect of removing the stains of sins, according to the Ahadith. Rasulullah (sallallahu ‘alayhi wa sallam) said: ‘Whoever performed Wudhu and performed it well (i.e. according to the prescribed rules), all his sins will go out, even from under his nails.’[1] Rasulullah (sallallahu ‘alayhi wa sallam) said: ‘Each of the five Salahs expiates the sins committed since the Salah preceding it.’[2] The ‘Ulama mention that Ahadith of this nature refer to minor sins. Major sins require sincere Taubah. Major sins leave ‘tough’ stains, requiring a hard wash with a strong detergent. The power detergents, which remove the big and unsightly blotches and splotches of major sins on the spiritual heart, are sincere taubah and Istighfar. If one wants a bright white spiritual heart, then the ‘bleach’ of Zikrullah should be used – just as we use bleach to whiten garments. Of course, its effect on our hearts depends on our sincerity, abstinence from all sins, and obedience to Allah Ta’ala and Rasulullah (sallallahu ‘alayhi wa sallam) If the stains of major sins are not removed, the heart not only becomes pitch black, it becomes hard, and at this stage, the person’s Iman is on dangerous ground. Allah Ta’ala mentions in the Qur’an Sharif: “… No! But that which they used to commit has covered their hearts with rust.” [Surah Mutaffifin 83:14] The rust that accumulates with indulgence in sins covers the heart and deprives the person of the ability to distinguish between good and bad, right and wrong, Haq (Truth) and Batil (Falsehood). Rasulullah (sallallahu ‘alayhi wa sallam) explained: “When a Mu’min (believer) sins, a black dot appears on his heart. If he repents and seeks Allah’s forgiveness, his heart becomes cleansed and polished. If he continues to commit more and more sins (without repenting), the spot continues to spread and ultimately covers all of his heart.”[3] [1] Sahih Muslim [2] Sahih Muslim [3] Tirmidhi
In the Name of Islam
In the Name of Islam by Hazrat Maulana Yunus Patel Saheb (rahmatullah ‘alayh) There is a sickness in society which has now reached epidemic proportions. It is so severe that it requires repetition in its warnings to drive the point home. Fitnas abound, and the worst and most dangerous fitnah is that which takes the form and garb of Deen. In the name and guise of Deen, Muslims are being invited to ‘Fund-raising’ programmes, lunches, dinners, and pre-Ramadan and Eid Fairs, and funds are being raised for Deeni projects in this manner. The context of these programmes is ‘Fun’ and ‘Entertainment’, which entails socializing. The Muslim is encouraged to bring his wife, daughters, mother and sisters along. Since this is in the name of Deen, people consider it as Ibadah (worship), something virtuous. One can gauge how serious the matter is. The person is not going to make Taubah for this. He will not consider the intermingling and the socializing as sinful because the event is promoted as something meritorious and ‘Halal’, and because the invitation is from people and organizations representing Deen —whom it is expected, would know better as to what is Haram and Halal. ‘What a kind of revolution! … That Ummah, which detested Haram and stayed far from that which is doubtful, now has no fear indulging in Haram.’ Even if an Aalim is involved in such activities, endorsing such programmes, or is seen at such venues, this does not make a Haram Halal. This is the weakness of that Aalim. There are so many who are ‘Deendar’, and they know better than to attend such programmes; their hearts will give them the fatwa: ‘Don’t go’ – then why still go? Thereafter complaints are presented of the immodest dressing of the women, the intermingling of sexes, the alarming condition of the youth, etc. -this is the trap of Shaytan and Nafs. The person is gazing at such women (or vice versa), engaging the nafs in Haram pleasure and destroying the heart with evil desires. Those who have Ta-‘alluk with Deen and the Mashaikh must prove their piety and sincerity by restraining themselves from such evils. The instruction and order of Shariah are: ‘It is not permissible to be present in a gathering where Allah Ta’ala is being disobeyed.’ Mullah Ali Qari (rahmatullahi ‘alayh) has defined Haya (modesty) as : “The Haqiqat (reality) of Haya is that your Maula must not find you in that place which He has forbidden or indulging in that which He has forbidden.” Such events and functions bring one close to Zina (adultery). Allah Ta’ala says: “And do not go near Zina. Indeed, it is a shameful and evil path” [Surah Al – Isra 17:32] Such functions promote Zina of the eyes, whereas it is from the Commandments of Allah Ta’ala that we lower our gazes from looking at Ghair-Maharim. Allah Ta’ala addresses both the believing men and believing women: “Tell the Believing men to lower their gaze (from looking at that which is Haram) and to be modest (i.e. To protect themselves from prohibited deeds like adultery and fornication, etc.) That is purer for them. Indeed, Allah is aware of what they do.” “And tell the believing women to lower their gaze (from looking at that which is forbidden) and to be modest (i.e., To protect themselves from prohibited deeds like adultery, fornication, etc.) And not show off their beauty except that which is apparent, and let them wear their head-coverings over their bosoms )” [Surah An – Nur 24:30/31] Young men have written to me and have mentioned quite explicitly that their intentions in frequenting such functions, fairs and programmes is for no other purpose but to admire the women. Some have even mentioned deriving Haram pleasure by deliberately touching those women in the crowd (na ‘uzu billahi min zalik) – and if these are not our wives, then they are our daughters, mothers, sisters or nieces who are exposed to lustful glances and touching. So when it is evident that these programmes and fairs are against the Pleasure of Allah Ta’ala, we can stop ourselves and our families, even if we cannot stop others. Rasulullah (sallallahu’ alayhi wa sallam) said: “The most beloved places to Allah are the Masajid, and the most disliked places to Allah are the markets”.[1] [1] Sahih Muslim
Watering the Root
Watering the Root The main reason for being unable to solve the many problems the Muslim community is presently facing is that we are misdirecting our energies by ‘watering leaves’ when in fact, the ‘root’ is in dire need of water. We are not getting to the root of the problem since we are too preoccupied with watering the leaves of our problems. Take the example of Zina (adultery and fornication), which is the scourge of our society: The consequences are illegitimate children, abortions and various physical and deathly diseases. It is common knowledge that many physical ailments today point to immoral, unrestrained behaviour as the cause. Having moved away from the Nasihah (advice) of Qur’an Sharif and Sunnah, and drawing from the manner in which the non-Muslims try to remedy their problems, many will suggest that a home be built for illegitimate and abandoned children, that more awareness is instilled in the youth on Aids and other transmitted diseases, and more programmes are held, encouraging the youth and others to take more precaution. As we all know, drugs are another major problem among our youth. Our attention to remedying the situation is the building of rehabilitation centres. Whilst these efforts offer some benefit, these are, in reality, short-term measures and are not solutions to the problems. Because we have adopted the Western way of thinking, we consider these as the solutions. The root cause is the heart. Change the heart’s condition, and sins will automatically be given up. The actions will be good if the spiritual heart is in good condition. The actions will be bad if the heart is not in good condition. The person will suffer due to his own evil and mischief, and others will also suffer as a result. The supreme qualities of the heart are Iman and Taqwa, which are lacking in most people. Shariah has laid tremendous emphasis on the purification of the heart. Rasulullah (sallallahu ‘alayhi wa sallam) lived amongst people who were immersed in sins such as adultery, liquor and gambling. His approach and method in eradicating those major problems in that society was to create the love of Allah Ta’ala, the khauf (fear) of Qiyaamah and accountability, and the awareness that Allah Ta’ala is watching every deed: A person can hide and conceal his sins from people, but there is Someone who is always watching from above. Allah Ta’ala says in the Qur’an Sharif : “Indeed your Lord is Ever–Watchful (over them).” [Surah Al-Fajr 89:14] “…He is with you wherever you are, and Allah is watchful of whatever you do.” [Surah Hadid 57:4] In this manner, so many problems are solved in one capsule – The capsule of the Love and Fear of Allah Ta’ala. This is the real solution: – Change the condition of the heart. – Make the heart conscious of Allah Ta’ala. – Awaken the spiritual heart. Otherwise, funds are being burdened on projects that are only short-term measures and not the solution. The purpose of the Qur’an Sharif is to learn, understand and practice its teachings. It is the Qur’an Sharif that works on the heart: If the person keeps before him the four witnesses who will either testify in his favour or against him on the Day of Qiyaamah, he will undoubtedly opt for abstinence from sins. These four witnesses are : 1. The Earth: “On that Day, the earth will recount everything,” [Surah Zilzal 99:4] 2. The Angels who take note of all our actions: “While (appointed) over you there are watchers, who are noble, writers (of the deeds), (they) know whatever you do.” [Surah Infitar 82:10-12] 3. One’s Book of Deeds: “And the book (of deeds) will be placed (before them), then you will see the guilty people scared of its contents and saying, “Woe to us! What a book is this! It has missed nothing, minor or major, but has taken it into account.” Thus they will find whatever they did present before them, and your Lord will not wrong anyone..” [Surah Kahf 18:49] 4. One’sBody: “On this Day We will seal their mouths, their hands will speak to Us, and their feet will testify to what they used to commit.” [Surah Yasin 36:65] If the root of Imaan, which is in the heart, is watered, then the tree of Imaan will bear the fruit of obedience. The above is the solution to all our problems.